1996 Book of Discipline: Paragraph 68| General Conference 2000

¶ 68. V. THE POLITICAL COMMUNITY

While our allegiance to God takes precedence over our allegiance to any state, we acknowledge the vital function of government as a principal vehicle for the ordering of society. Because we know ourselves to be responsible to God for social and political life, we declare the following relative to governments:

A) Basic Freedoms--We hold governments responsible for the protection of the rights of the people to free and fair elections and to the freedoms of speech, religion, assembly, communications media, and petition for redress of grievances without fear of reprisal; to the right to privacy; and to the guarantee of the rights to adequate food, clothing, shelter, education, and health care. The form and the leaders of all governments should be determined by exercise of the right to vote guaranteed to all adult citizens. We also strongly reject domestic surveillance and intimidation of political opponents by governments in power and all other misuses of elective or appointive offices. The use of detention and imprisonment for the harassment and elimination of political opponents or other dissidents violates fundamental human rights. Furthermore, the mistreatment or torture of persons by governments for any purpose violates Christian teaching and must be condemned and/or opposed by Christians and churches wherever and whenever it occurs.

The Church regards the institution of slavery as an infamous evil. All forms of enslavement are totally prohibited and shall in no way be tolerated by the Church.

B) Political Responsibility--The strength of a political system depends upon the full and willing participation of its citizens. We believe that the state should not attempt to control the church, nor should the church seek to dominate the state. Separation of church and state means no organic union of the two, but it does permit interaction. The church should continually exert a strong ethical influence upon the state, supporting policies and programs deemed to be just and opposing policies and programs that are unjust.

C) Freedom of Information--Citizens of all countries should have access to all essential information regarding their government and its policies. Illegal and unconscionable activities directed against persons or groups by their own governments must not be justified or kept secret, even under the guise of national security.

D) Education--We believe responsibility for education of the young rests with the family, the church, and the government. In our society, this function can best be fulfilled through public policies that ensure access for all persons to free public elementary and secondary schools and to post-secondary schools of their choice. Persons in our society should not be precluded by financial barriers from access to church-related and other independent institutions of higher education. We affirm the right of public and independent colleges and universities to exist, and we endorse public policies that ensure access and choice and that do not create unconstitutional entanglements between church and state. The state should not use its authority to promote particular religious beliefs (including atheism), nor should it require prayer or worship in the public schools, but it should leave students free to practice their own religious convictions.

E) Civil Obedience and Civil Disobedience--Governments and laws should be servants of God and of human beings. Citizens have a duty to abide by laws duly adopted by orderly and just process of government. But governments, no less than individuals, are subject to the judgment of God. Therefore, we recognize the right of individuals to dissent when acting under the constraint of conscience and, after having exhausted all legal recourse, to resist or disobey laws that they deem to be unjust or that are discriminately enforced. Even then, respect for law should be shown by refraining from violence and by being willing to accept the costs of disobedience. We do not encourage or condone, under any circumstances, any form of violent protest or action against anyone involved in the abortion dilemma. We offer our prayers for those in rightful authority who serve the public, and we support their efforts to afford justice and equal opportunity for all people. We assert the duty of churches to support those who suffer because of their stands of conscience represented by nonviolent beliefs or acts. We urge governments to ensure civil rights, as defined by the International Covenant on Civil and Political Rights, to persons in legal jeopardy because of those nonviolent acts.

F) Criminal Justice--To protect all citizens from those who would encroach upon personal and property rights, it is the duty of governments to establish police forces, courts, and facilities for the confinement, punishment, and rehabilitation of offenders. We support governmental measures designed to reduce and eliminate crime that are consistent with respect for the basic freedom of persons. We reject all misuse of these necessary mechanisms, including their use for the purpose of persecuting or intimidating those whose race, appearance, lifestyle, economic condition, or beliefs differ from those in authority; and we reject all careless, callous, or discriminatory enforcement of law. We further support measures designed to remove the social conditions that lead to crime, and we encourage continued positive interaction between law enforcement officials and members of the community at large. In the love of Christ, who came to save those who are lost and vulnerable, we urge the creation of genuinely new systems for the care and support of the victims of crime and for rehabilitation that will restore, preserve, and nurture the humanity of the imprisoned. For the same reason, we oppose capital punishment and urge its elimination from all criminal codes.

G) Military Service--Though coercion, violence, and war are presently the ultimate sanctions in international relations, we reject them as incompatible with the gospel and spirit of Christ. We therefore urge the establishment of the rule of law in international affairs as a means of elimination of war, violence, and coercion in these affairs.

We reject national policies of enforced military service as incompatible with the gospel. We acknowledge the agonizing tension created by the demand for military service by national governments. We urge all young adults to seek the counsel of the Church as they reach a conscientious decision concerning the nature of their responsibility as citizens. Pastors are called upon to be available for counseling with all young adults who face conscription, including those who conscientiously refuse to cooperate with a system of conscription.

We support and extend the ministry of the Church to those persons who conscientiously oppose all war, or any particular war, and who therefore refuse to serve in the armed forces or to cooperate with systems of military conscription. We also support and extend the Church's ministry to those persons who conscientiously choose to serve in the armed forces or to accept alternative service.



	1996 Discipline ¶ 68
	`¶ 68. V. THE POLITICAL COMMUNITY` `While our allegiance to God takes precedence over our allegiance to any state, we acknowledge the vital function of government as a principal vehicle for the ordering of society. Because we know ourselves to be responsible to God for social and political life, we declare the following relative to governments:` A) Basic Freedoms--We hold governments responsible for the protection of the rights of the people to free and fair elections and to the freedoms of speech, religion, assembly, communications media, and petition for redress of grievances without fear of reprisal; to the right to privacy; and to the guarantee of the rights to adequate food, clothing, shelter, education, and health care. The form and the leaders of all governments should be determined by exercise of the right to vote guaranteed to all adult citizens. We also strongly reject domestic surveillance and intimidation of political opponents by governments in power and all other misuses of elective or appointive offices. The use of detention and imprisonment for the harassment and elimination of political opponents or other dissidents violates fundamental human rights. Furthermore, the mistreatment or torture of persons by governments for any purpose violates Christian teaching and must be condemned and/or opposed by Christians and churches wherever and whenever it occurs. `The Church regards the institution of slavery as an infamous evil. All forms of enslavement are totally prohibited and shall in no way be tolerated by the Church.` B) Political Responsibility--The strength of a political system depends upon the full and willing participation of its citizens. We believe that the state should not attempt to control the church, nor should the church seek to dominate the state. Separation of church and state means no organic union of the two, but it does permit interaction. The church should continually exert a strong ethical influence upon the state, supporting policies and programs deemed to be just and opposing policies and programs that are unjust. `C) Freedom of Information--Citizens of all countries should have access to all essential information regarding their government and its policies. Illegal and unconscionable activities directed against persons or groups by their own governments must not be justified or kept secret, even under the guise of national security.` D) Education--We believe responsibility for education of the young rests with the family, the church, and the government. In our society, this function can best be fulfilled through public policies that ensure access for all persons to free public elementary and secondary schools and to post-secondary schools of their choice. Persons in our society should not be precluded by financial barriers from access to church-related and other independent institutions of higher education. We affirm the right of public and independent colleges and universities to exist, and we endorse public policies that ensure access and choice and that do not create unconstitutional entanglements between church and state. The state should not use its authority to promote particular religious beliefs (including atheism), nor should it require prayer or worship in the public schools, but it should leave students free to practice their own religious convictions. E) Civil Obedience and Civil Disobedience--Governments and laws should be servants of God and of human beings. Citizens have a duty to abide by laws duly adopted by orderly and just process of government. But governments, no less than individuals, are subject to the judgment of God. Therefore, we recognize the right of individuals to dissent when acting under the constraint of conscience and, after having exhausted all legal recourse, to resist or disobey laws that they deem to be unjust or that are discriminately enforced. Even then, respect for law should be shown by refraining from violence and by being willing to accept the costs of disobedience. We do not encourage or condone, under any circumstances, any form of violent protest or action against anyone involved in the abortion dilemma. We offer our prayers for those in rightful authority who serve the public, and we support their efforts to afford justice and equal opportunity for all people. We assert the duty of churches to support those who suffer because of their stands of conscience represented by nonviolent beliefs or acts. We urge governments to ensure civil rights, as defined by the International Covenant on Civil and Political Rights, to persons in legal jeopardy because of those nonviolent acts. F) Criminal Justice--To protect all citizens from those who would encroach upon personal and property rights, it is the duty of governments to establish police forces, courts, and facilities for the confinement, punishment, and rehabilitation of offenders. We support governmental measures designed to reduce and eliminate crime that are consistent with respect for the basic freedom of persons. We reject all misuse of these necessary mechanisms, including their use for the purpose of persecuting or intimidating those whose race, appearance, lifestyle, economic condition, or beliefs differ from those in authority; and we reject all careless, callous, or discriminatory enforcement of law. We further support measures designed to remove the social conditions that lead to crime, and we encourage continued positive interaction between law enforcement officials and members of the community at large. In the love of Christ, who came to save those who are lost and vulnerable, we urge the creation of genuinely new systems for the care and support of the victims of crime and for rehabilitation that will restore, preserve, and nurture the humanity of the imprisoned. For the same reason, we oppose capital punishment and urge its elimination from all criminal codes. `G) Military Service--Though coercion, violence, and war are presently the ultimate sanctions in international relations, we reject them as incompatible with the gospel and spirit of Christ. We therefore urge the establishment of the rule of law in international affairs as a means of elimination of war, violence, and coercion in these affairs.` We reject national policies of enforced military service as incompatible with the gospel. We acknowledge the agonizing tension created by the demand for military service by national governments. We urge all young adults to seek the counsel of the Church as they reach a conscientious decision concerning the nature of their responsibility as citizens. Pastors are called upon to be available for counseling with all young adults who face conscription, including those who conscientiously refuse to cooperate with a system of conscription. `We support and extend the ministry of the Church to those persons who conscientiously oppose all war, or any particular war, and who therefore refuse to serve in the armed forces or to cooperate with systems of military conscription. We also support and extend the Church's ministry to those persons who conscientiously choose to serve in the armed forces or to accept alternative service.`
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1996 Discipline ¶ 68